Forest Man

Lars Larsen's blog

About the Limbo salvation path

Publicerad 2020-08-14 20:05:00 i Church History, Damnation, Limbo, Muhammed, My family, Salvation, Satan, the demiurg and demons, T.B.Barratt,

The area between heaven and hell is really big, and is called the Limbo. In the Limbo you are neither saved or damned. Today it is not possible to be in the Limbo, you are either saved or damned. That period began 1.2.2020. 
 
The Limbo is an incredibly big area, or was. It is so big, and so much has taken place there, that most of the history of the secular literature is about the Limbo salvation path. 
 
In the Limbo you are very sentimental. French symbolism around the turn of the twentieth century is an example of a Limbo phenomenon. You feed on melancholic sentiments. You long for romanticism, but you are not there. The longing devours you. 
 
If you are in the Limbo, you can be saved. Always. But there is a path to the salvation in the Limbo. If you do not reach the goal, the Old Testament salvation path, before you die, you do not receive Jesus Christ and Moses in your heart at your death bed. You can't. You will reject the salvation on your death bed, and get eternally lost, but according to my gospel. 
 
T.B.Barratt (1862-1940) was a typical slimy pentecostal preacher. But he was so holy in the Limbo, that he reached the Old Testament salvation path on his death bed. Why? He was a holiness preacher of the old school, after all, who, in the middle of all slimyness, wanted holiness, real holiness. That's why he could receive Moses at his death bed. Let us praise God for such nobleness in a pentecostal preacher. It is very rare. 
 
Most of official church history takes place in the Limbo. Because it is Satan's Church History writing. Martin Luther was his whole life in the Limbo, and did not reach the Old Testament Salvation path at his death bed. He was best in the beginning, and fell down in hell in the end of his life, when he began to persecute the Anabaptists. 
 
Remember this when you read official church history. Most of it takes place in the Limbo. It is a miracle to find a preacher in official Church history who is Oldtestamently saved. Muhammad is a miracle. 
 
My brother Josef Larsen, who is Oldtestamently saved, is a miracle. Willy Larsen, his pastor and my father, too. He is also Oldtestamently saved. 
 
Rejoice if your name is in the Book of Life. If you are Oldtestamently saved, your name is in the Book of Life. You are happier then than a trillionaire. You will then be allowed to dine with Muhammad and Abraham, Allah. 

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Lars Larsen

Born 1984 in Finland. Norwegian, lives in Stockholm, Sweden. Poet, ecotheologian and ecophilosopher (though not an academic such in both cases, although he studied theology for almost three years at Åbo Academy University), is also called "The monk" ("munken", he is monk in a self-founded monastery order, "Den Heliga Naturens Orden", "The Order of the Holy Nature"), he calls himself "Forest Man Snailson" (Skogsmannen Snigelson) because of certain strong ties to Nature and the animals, founded among other things through many years of homelessness living in tent, cot, cave and several huts in the Flaten Nature Reserve, the Nacka Reserve and "Kaknästornsskogen" outside of Stockholm. He debuted as a poet in 2007 with "Över floden mig" ("Across the river of me"), published by himself, he has also published an ecotheological work, "Djurisk teologi. Paradisets återkomst" (Animalistic theology. The return of paradise") on Titel förlag 2010. He has published the poem collection "Naturens återkomst" (The return of Nature) on Fri Press förlag 2018 together with Titti Spaltro, his ex-girlfriend. Lars's professions are two, cleaner and painter (buildings). Before he was homeless, but right now he lives in Attendo Herrgårdsvägen, a psychiatric group home for mental patients in Danderyd, Stockholm. His adress is: Herrgårdsvägen 25, 18239 Danderyd, Sverige. One can reach him in the comments section on this blog. His texts on this blog are without copyright, belonging to "Public Domain". He is the author of the texts, if no one is mentioned.

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