Forest Man

Lars Larsen's blog

Economy as if energy matters. The work of economist Tim Morgan

Publicerad 2022-10-01 14:55:00 i Babylon's fall, Chris Martenson, Collapse of civilization, Holy economics, Peak Oil and energy questions, Tim Morgan,

Economists who are not "energy blind", i.e. who take energy questions and Peak Oil into serious consideration, and let energy questions penetrate their thinking, i.e. have a holistic sense of economics (because, in fact, as peakoilers use to say, "energy is the economy", not money and finance), are rare on this planet. I have followed many economic blogs for a long time, but I have to this day only encountered a few. "My most beloved economist", Chris Martenson on Peak Prosperity, is one. Steve St. Angelo on SrsRocco Report is another. Tim Watkins on the blog "The consiousness of sheep" is a third. Gail Tverberg on the blog Our Finite World is a fourth. I will now mention a fifth, an often overlooked one, of which I have not spoken much about on this blog. It is Tim Morgan on the blog Surplus Energy Economics The home of the SEEDS economic model – Tim Morgan. I have followed his blog sporadically for a long time.
 
Morgan is a very independent and original economist, who has developed an own economic model in his treatment of economics, the SEEDS economic model, SEEDS meaning Surplus Energy Economic Data System. In this model he calculates the ECoE (the Energy Cost of Energy) of the economy, which he lays as the foundation of his economic thinking.
 
In his last blogpost, "Behind the crisis" on his blog, from 29.9.2022, Morgan writes: 
 
"Driven primarily by depletion, the ECoEs of fossil fuel energy have been rising exponentially. Since oil, gas and coal still account for more than four-fifths of total energy consumption, much the same has happened to overall trend ECoE. This has meant that aggregate prosperity has stopped growing, and prosperity per capita has already turned down."
 
End quote. Probably the ECoEs will continue to rise exponentially, so the fall of civilization will be abrupt. It is the last phase of an exponentially rising phenomena that takes us by surprise. It is really difficult to understand the exponential function. Physicist Albert Bartlett said famously:  "The greatest shortcoming of the human race is its inability to understand the exponential function"
 
In 2013 Morgan published a book of 180 pages called "Life After Growth: How the global economy really works - and why 200 years of growth are over" which can be bought at Amazon. If you are an economist, and have money, I really encourage you to buy it. After you have read it, you will think about economics primarily in energy terms. 
 
Here is the presentation of the book at Amazon: 
 
"Why, years after the banking crisis, is the global economy still mired in recession and burdened by enormous debts? Why have the tried-and-tested economic policies of the past failed us this time?
In Life After Growth, leading City analyst Tim Morgan sets out a ground-breaking analysis of how the economy really works. Economists are mistaken, he argues, when they limit their interpretation of the economy to matters of money. Ultimately, the economy is an energy system, not a monetary one.


From this, it follows that we need to think in terms of two economies, not one - a 'real' economy of work, energy, resources, goods and services, and a parallel, 'financial' economy of money and debt. These two economies have parted company, allowing the financial economy to pile up promises that the real economy cannot meet.

Starting with the discovery of agriculture, Tim Morgan traces the rise of the economy in terms of work, energy and resources. The driving factor, he explains, has been cheap and abundant energy. As energy has become increasingly costly to obtain, the potential for prosperity has diminished, to the point where growth in the real economy has ceased.

An immediate problem is that our commitments - including debt, investments and welfare promises - cannot be honoured, which means that we can expect the financial system to be wracked by value destruction. At the same time, we need to adapt to a future in which prosperity can no longer be taken for granted."

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Lars Larsen

Born 1984 in Finland. Norwegian, lives in Stockholm, Sweden. Poet, ecotheologian and ecophilosopher (though not an academic such in both cases, although he studied theology for almost three years at Åbo Academy University), is also called "The monk" ("munken", he is monk in a self-founded monastery order, "Den Heliga Naturens Orden", "The Order of the Holy Nature"), he calls himself "Forest Man Snailson" (Skogsmannen Snigelson) because of certain strong ties to Nature and the animals, founded among other things through many years of homelessness living in tent, cot, cave and several huts in the Flaten Nature Reserve, the Nacka Reserve and "Kaknästornsskogen" outside of Stockholm. He debuted as a poet in 2007 with "Över floden mig" ("Across the river of me"), published by himself, he has also published an ecotheological work, "Djurisk teologi. Paradisets återkomst" (Animalistic theology. The return of paradise") on Titel förlag 2010. He has published the poem collection "Naturens återkomst" (The return of Nature) on Fri Press förlag 2018 together with Titti Spaltro, his ex-girlfriend. Lars's professions are two, cleaner and painter (buildings). Before he was homeless, but right now he lives in Attendo Herrgårdsvägen, a psychiatric group home for mental patients in Danderyd, Stockholm. His adress is: Herrgårdsvägen 25, 18239 Danderyd, Sverige. One can reach him in the comments section on this blog. His texts on this blog are without copyright, belonging to "Public Domain". He is the author of the texts, if no one is mentioned.

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